I. That inward mistress part of man if it be in its own true natural
temper, is towards all worldly chances and events ever so disposed and
affected, that it will easily turn and apply itself to that which may
be, and is within its own power to compass, when that cannot be which at
first it intended. For it never doth absolutely addict and apply itself
to any one object, but whatsoever it is that it doth now intend and
prosecute, it doth prosecute it with exception and reservation; so that
whatsoever it is that falls out contrary to its first intentions, even
that afterwards it makes its proper object. Even as the fire when it
prevails upon those things that are in his way; by which things indeed a
little fire would have been quenched, but a great fire doth soon turn to
its own nature, and so consume whatsoever comes in his way: yea by those
very things it is made greater and greater.
II. Let nothing be done rashly, and at random, but all things according
to the most exact and perfect rules of art.
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